Sunday, April 9, 2017
The Seicho-No-Ie New York Japanese Special Seminar started yesterday (March 11, 2017). The theme is “All About Meditation.” There are different choices of meditation such as Zen meditation, Yoga meditation, prayer, etc. In Seicho-No-Ie we practice Shinsokan Prayerful Meditation. Similarities and differences between Shinsokan and other meditations are explained in the Truth of Life Volume 8, Shinsokan Is Wonderful, and other books and manuals. First, I will quote from the Truth of Life Volume 8. It explains why Shinsokan is important. This is a long quote but I will read it slowly, so please listen to it carefully.
True growth takes place only when man unites with the infinite and boundless great wisdom of God and brings this wisdom out into the open where it can take concrete form. To put a plug in the pipeline of infinite supply that lies within and to seek only externally for one’s prosperity is just as foolish as to attempt to get beautiful blossoms and leaves without watering and nourishing the plants. In the case of plants without adequate roots, the more their branches and leaves flourish, the faster they die. When we transplant and cause root damage, we have to prune the branches back so as to give the roots a chance to recover. The outer part consisting of branches and leaves must be pruned for a time in order to strengthen the root system. In the same way, when we discard for a time all outside human intellect, our “root system” will flourish. And when there is renewed strength in our root system, this time, good wisdom begins to sprout in the outside world as well because of the revived power of the roots. When this happens, the wisdom that appears is true wisdom, and since it is rooted in good soil and fed by the real underground water source, it cannot die.
Even though we may take the wrong path in our lives and fall ill or meet with financial disaster, such mistakes would not be because of any shortage in the underground water supply called God’s wisdom. It would be because we did not allow the roots, which are necessary for absorbing the underground water of God’s wisdom, to spread. God is not at fault. We are at fault. Since the fault lies with us and we had made the mistake, the way to correct the situation is not to blame God or cry before him. All we have to do is to nourish the roots so that we can absorb God’s underground water. (Truth of Life Volume 8 , pages 55-56)
The followings are gest of three important parts:
- To unite with the infinite and boundless wisdom of God from within is the true growth of human beings. [(1) Unite with God.]
- When we fail at something, by discarding all outside human intellect our “root system” will flourish because we have already connected to the resources of God. [(2) Discard human intellect and nurture our roots.]
- Failure is not God’s fault, but we did not spread our roots to absorb God’s wisdom, love and life. [(3) Absorb the resources of God.]
These three are very important. To accomplish them we have to practice Shinsokan meditation because Shinsokan is the way to unite with God, discard our physical attachment because Shinsokan is to practice to leave the phenomenal world and receive God’s infinite life power.
When we practice Shinsokan, we will be able to find a way to alter our perception. This is important because by visualizing the True Image we are able to change our world.
This is an example that I will share today. Last Tuesday I had a very uncomfortable encounter on the train on the way back home. I took the 9:09 pm train from Grand Central Station. I sat on a seat for two people. I put my bag on one side and started learning Portuguese with a lower sound voice. I thought I would move my bag as soon as someone asks me for the seat. Once the train left, I just relaxed and concentrated on my study.
Then, a businessman in his 40’s wearing a suit put his bag abruptly on the train rack above my head. His face was slightly red and he also grabbed a beer can. He thudded into the seat right next to me and pushed me to the edge. It was uncomfortable because I understood he did it on purpose.
Then, he suddenly started singing out loud an ABC song. I politely asked him, “Is my study voice too loud for you?” He said, “Yes,OBVIOUSLY.”
He almost started fighting with me, so I said, “You don’t have to be cynical.” Then, this made him upset and he vented his spleen at me, “Your attitude is passive aggressive. Do you know it? You cross your legs and put your bag on the seat. Sitting down first doesn’t give you any rights to the seat. You are an idiot assxxxx.”
I was not able to believe what he said. He obviously had something wrong at his job place or somewhere. I told him that he should watch his mouth. But I did not want to continue this, so I zipped my mouth and kept silent. I was thinking why he picked me. There were a couple of two people seats. In front of me an older white man was sitting by himself alone. Behind me a middle aged African-American woman was sitting. He picked me because he might think that I was the weakest link. Many thoughts were flying in my head.
However, as a practitioner of Seicho-No-Ie, I pretended nothing happened and continued learning Portuguese silently, but in my mind I started the forgiveness prayer. “I have forgiven you. I have forgiven you. I have forgiven you. You are a wonderful child of God.” I repeatedly prayed this way for 5 or 6 minutes.
What happened next was that I became so upset. I realized that my prayer was wrong because I prayed to forgive him. The more I repeated it, the more I impressed the negative feeling in my mind that “I am not wrong, and I am a good person so I forgive him.” In other words, although my prayer said I forgave him but the true meaning was that I was not wrong but he was the one who was wrong. I only focused on him whom I perceived him as wrong. Therefore, I was emotionally upset.
Thank God that I was able to notice it and changed the words of prayer to “I am grateful to you. You are a wonderful child of God. You are the Bodhisattva. Thank you very much. I love you.” I repeated these phrases as long as I could. When my station approached, I put my study materials in my bag. Then, he moved to a different seat. I approached toward the door and he was there. I again became cynical and wanted to say to him, “I forgive you.” To avoid this, I reversed myself by moving to the car behind and got out of the train.
Everything comes from our mind. However, we sometimes pray wrong way although we think we prayed correctly. Rev. Masaharu Taniguchi wrote:
We must be extremely careful about the words we use in our prayer and about how we pray. Prayers using negative words bring negative results; therefore, such words must be avoided at all cost. However, there are times when we may believe that ours is a positive prayer but, in actuality, we are offering a negative prayer. Therefore, as stated above we must be very careful and evaluate every word in our prayer. Jesus Christ never told us that we are to use negative words in our prayer. As indicated in the Holy Bible, He never used such expressions as, “Please remove this suffering” or “Please heal this disease.” He taught us to pray with words expressing happiness and joy without using any words pertaining to poverty, suffering and the like.
(This Is How I Pray, #95 p. 124)
Rev. Taniguchi said that The Lord’s Prayer especially is a good example of how to use creative words in our prayers. By using The Lord’s Prayer, we can (1) Unite with God, (2) Discard human intellect and nurture our roots, and (3) Absorb the resources of God.
In the The Lord’s Prayer there is not a single word which is negative. Let us pray together The Lord’s Prayer and conclude my lecture.
Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
As it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we forgive our debtors.
And lead us not into temptation,
But deliver us from evil…
Thank you very much.
Tuesday, November 15, 2016
Thank you very much for attending today’s service. Some people asked about the result of the Presidential Election last Tuesday and sought for my opinion. So, I would like to briefly speak about it.
Some people wonder what will happen when Mr. Donald Trump becomes the President of the United States of America next year. Meanwhile, a couple of people said why did God allow him to be elected. You have to know that God never chose Trump as the new President-elect but the citizens of America did. In other words, the phenomenal world is actually a manifestation of our minds. In Seicho-No-Ie we have learned that our environment is created by our minds and we should be grateful to the current environment because it is a work of the Bodhisattva Who Reflects the Sounds of the World. We have to learn from a phenomenon which is unfolded before us.
Rev. Masaharu Taniguchi, founder of Seicho-No-Ie, said, “The Bodhisattva Who Reflects the Sounds of the World appears in different forms and gives us lectures of salvation.” (Song In Praise Of The Bodhisattva Who Reflects the Sounds of the World, p. 2) Therefore, our environment is the best teacher to give us lessons to improve ourselves. We need to learn from our environment. This election is no exception.
Many people have resentment and are in disbelief of this result based on some of Trump’s disgusting remarks. These people thought he should not be the President-elect, but he was elected. Why? As you often heard that the candidates of this election were very unpopular and voters often thought their main criterion was who is worse. Trump’s comments were in disbelief because these words were uttered by the future President. Any remark given during the Presidential election is very important and influential to not only American citizens but also people in the world, but what he said was beyond our common sense.
Trump’s comments are as if a doctor who gives a serious diagnosis jokingly to his patient. For example, if a doctor told his patient that she had cancer and would not be able to live more than 6 months. Doctors never say this kind of joke to their patients. The future President of the United States of America is the same. As a candidate for the Presidency he should not have said certain things like this doctor’s joking comment. The worse was that these remarks were not jokes but part of his belief. However, the result of the election was that Donald Trump was elected as the future President.
Why was he elected? The next morning of the Presidential Election Day, Matthew Dowd, a political consultant, was talking about an interesting thing on the TV show Good Morning America. He spoke about the popular vote of Donald Trump and Hillary Clinton in California. He said, “112 of 115 polls in the last four days had Hillary Clinton winning in this election… First, there’s about 6 million or 7 million votes out in California. Hillary Clinton is going to get a net of 2 million or 3 million more votes in California and going to win the popular vote by a fairly large margin, a million to a million-five. Right now Donald Trump has less votes than John McCain did when he lost to Barack Obama in 2008 and Mitt Romney did when he lost to Barack Obama in 2012 and one of the things I looked at for all of the work that everybody did there was about 3 million to 4 million democrats that did not show up and vote yesterday in the course of this election. This election will have the lowest turnout percentage-wise in 20 years.”
The fact is that people did not like Trump’s comment, but obviously many democrats in California did not vote. They did not support Hillary Clinton to win. This phenomenon showed not only in California but all of the United States. Many people did not vote and as a result Donald Trump was elected. This result is not his fault at all. Of course it is not God’s fault either. Last Wednesday over 10,000 people gathered in Manhattan to oppose Donald Trump or the result of this election. My daughters who live in Santa Barbara, California also said that about 1,000 young people gathered in the city of Santa Barbara and marched to oppose the future President Donald Trump. I think they should have marched as many times as they could before the election.
Everything in this phenomenal world is created by our minds. We have to deeply realize this truth, decide our plans and carry them out immediately and courageously in accordance with the plans. Rev. Masaharu Taniguchi wrote as follows:
Turn your decision into action now. Thoughts are only dreams until they are put into practice… Go! When you proceed boldly, the road opens up. When a person proceeds with firm resolve, a countless number of people will pay homage and ask if they might not help. Difficulties fade before those who would insist on advancing courageously, without losing heart when others would lose heart, without despairing when others would despair. (Truth of Life Volume 7, p. 159)
The first step is to make a decision. To make a decision means to give up something. Rev. Taniguchi wrote as follows:
When a decision is needed, there is a choice that has to be made between one objective and another that also has its merits. When there is only one aspiration that draws a person’s attention, there is no need for anything like a decision. He will easily decide to go in the direction of that aspiration.
Therefore, a decision means that something has to be given up. To give up something means that a clean break is needed with whatever it is that has been rejected. A person must be good at making a clean break with what he has rejected. (Truth of Life Volume 7, p. 163)
I think Mr. Trump is a person who is good at making a decision and proceeding with it immediately. Because he is a man of action, I think he was elected this time. However, you should know that whatever we decide and proceed immediately is not enough. We need to choose a right decision. Basically, Trump’s decision is to make America to go back to the old time and revive the economic power again by using the underground resources because he seemingly does not believe climate change and global warming. The “great America” should not go back to that old economic power. The “great America” should be the eco-friendly power which creates a bright future for future generations. In that sense the Seicho-No-Ie movement is very critical to change our future.
To conclude my lecture, I would like you to be strong to perform what you believe in. Rev. Masaharu Taniguchi also emphasizes this. I share Rev. Taniguchi’s encouragement and conclude my lecture.
To have a loving consideration for those about us is a necessary virtue that we must cultivate by all means. But, to be considerate toward others and to worry about others are two different things. To have a deep consideration for others is a virtue that comes from a deep and healthy love; to worry about others is an attitude stemming from personal weakness. Since the former comes from a strong personality, he who has consideration for others does not hesitate and worry about what others thing…
Once you have decided that a task is good and it should be done, tell yourself that this is a final pronouncement of the God who dwells within you, and carry it out. (Truth of Life Volume 7, pages 160-161)
I hope all of you practice Shinsokan Meditation daily, receive inspirations from the higher spiritual world, make a right decision, and carry it out promptly. You are a child of God. You can do it. Thank you very much.
Thursday, March 31, 2016
In many consultations I’ve conducted, I have noticed that the problems people have brought to me and sought guidance for are usually related to their relationship and financial problems. Today I will talk about a relationship problem. Relationship problems are varied and happen between a couple, among family members, among people in the work place, and/or neighbors.
While listening to people’s stories, I find they often have a communication problem. If they can solve the communication problem, they will be able to solve half of their problems. However, many people do not know how to properly communicate with other people.
First I listen and then give the following suggestions to have good communication:
1) Believe in yourself and that you are a wonderful person because you are a child of God. Also believe in the person with whom you need to speak and also believe he or she is also a child of God and a good person.
2) Get more information about the person with whom you have a problem. You have to know the person well to better communicate with him or her.
3) Use a better choice of words. Speak clearly and articulately.
4) Ask yourself about your problems with “why” and find the real root cause of the problem.
The first suggestion is the basic Seicho-No-Ie (SNI) teaching and I have explained this on many occasions. I will not explain it thoroughly this time, but still I need to emphasize that you have to know that you are a child of God just as you are and this fact never changes. You have to recognize this not only intellectually but also in your heart. It means your actions need to follow your belief.
When you realize that you are a child of God, your acts should always be as acts of a child of God. When you reflect on your actions and do not think that they are not truly the actions of a child of God, it means you have not truly and totally convinced yourself that you are a child of God. You need to practice more deeds of love because they are basic practices.
If you want to play tennis well, you cannot ignore the basic practices such as practicing with a racket, running to increase your strength, muscle-building training, and so on. Without these basic practices you cannot improve your skills to play tennis well.
In the same manner you cannot solve your problems without basic practices to realize that you are a child of God. In this case you need to practice Shinsokan Meditation, reading the Holy Sutras/Songs of Praise and SNI books, and practice deeds of love.
The second suggestion is to know other people more. In the Bible it is said, “How much better to get wisdom than gold!” (Proverbs 16:16) Wisdom and knowledge are the important powers to solve your problems. I sometimes watch the TV program “Dog Whisperer with Cesar Millan.” Cesar who is a dog trainer receives many requests to solve dog owner’s serious problems. Amazingly, he solves various kinds of problems so effortlessly. One of the reasons why he can so easily solve the problem is, I think, that his knowledge and observation of dogs are incredibly great and accurate. He also loves dogs and has patience with dogs.
I can see that dog owners who have problems with their dogs often try to understand their dogs through a human perspective. We see our lives through the human’s perceptions. However, when we think of other living beings, we have to think of them through their perceptions. When Japanese think of themselves, it is okay to think as Japanese. However, when they try to communicate with people in another country, they have to think of people’s perception in a different country. We have to remind ourselves of this fact. It is an ordinary and common idea but we often forget it. The nature of birds is to fly, fish swim and dogs walk. For example in the case of a dog, the average time to walk a dog is at least 45 minutes a day and if you don’t do this, a dog will become frustrated according to Cesar. If all the dog owners know this fact and do walk the dog more than 45 minutes every day, their problems with a dog might decrease dramatically.
In case you have a problem with your partner, you should know your partner better and act accordingly, then your problem will be solved much easier. If you have a partner, think about how much you know him or her. You should create questions, review them, and find out how much you know about your partner.
Next, ask the same questions to your partner and compare the answers to find out your compatibility with your partner. You can create your own questions and do it with your family members (parent, child and/or sibling), a neighbor, superior, co-worker, subordinate, etc.
For example, use the following questions (or you can make your own list of questions) and find out how much you know about your spouse or partner.
- What is your partner’s favorite color?
- What is your partner’s favorite flower?
- What are your partner’s parents’ and grandparents’ names?
- What is your partner’s favorite movie?
- Who is your partner’s favorite movie star?
- Whom does your partner respect most? Give two names.
- What is your partner’s shoe size?
- Who is your partner’s mentor?
- Name the favorite restaurant of your partner? Where is it?
- What is your partner’s profession?
- Describe briefly what he/she does when he/she is at work?
- How many hours does he/she work in a day?
- If your partner is a full-time househusband or housewife, how many hours does he/she work a day?
- What does he/she eat for lunch mostly?
- How many times do you send a gift to your spouse during a year?
- What is the best time to talk with your partner during the day?
- What kind of topics is your partner most uninterested in? And why?
- What is your partner’s favorite book?
- What does he/she currently read?
- How many times a day do you call (not text) your partner? If you think you call him/her less than once a day, how many times do you call him/her during a week?
- How many times does your partner call you during a day? If you think he/she calls you less than once a day, how many times does he/she call you during a week?
There are many questions you can create and ask, but the important thing is to compare your answers and your partner’s answers to determine how much your answers and your partner’s answers match because if these answers are often in discrepancy, it is proof that you do not know your partner well.
I will share my personal experience. I believed that for some years my wife loved bouquets of roses, but one day she asked me why I bought a bouquet of roses every month for her. I told her because the rose was her favorite flower. Then, she said “no” and I found out that her favorite flower was tulips.
This is another example. For more than 6 or 7 years I bought a purse, clothes, or accessories for my wife on occasions such as our anniversary, my wife’s birthday, Valentine’s Day, or Christmas. One winter, I bought a nice, rather expensive winter coat for her right after we moved back to Japan from Hawaii. She had one but needed another one. A couple of weeks later I found out that she gave it to her sister without wearing it even once. I was upset with her, but instead I should have been angry at myself because I did not know what she wanted. It sometimes happens that what you think is not what your partner thinks. The more you know your partner, the better communication you can have. This can apply not only to your partner but also to anyone with whom you have a relationship problem.
The third thing is also important in order to have better communication with others. The words you choose and how you reply makes your partner angry or happy, concerned or at ease. We often use our cellphone. Sometimes we need to answer during a meeting or an important conversation. If my family member calls while I am in a meeting, I sometimes answer it. But it is important that you should know how to reply to him/her. In this situation you may say, “I am in an important meeting right now and cannot talk with you now.” If you say this, usually your tone of voice is rigid and serious because you cannot talk or should not talk but are actually talking.
I understand and it is okay to say this. But your wife, son or daughter may feel disappointed. He or she maybe wanted to let you know his or her great news. To avoid this you should say in the beginning, “Hi I’m glad you called, but I am in an important meeting right now. So, let us talk later. Thank you for calling.” The meaning of the conversation is the same, but to convey your feeling to the person on the other side of the line is quite different and acceptable because of this language.
Some people have their own style of speaking. When I worked part-time job for a fisherman, his way of talking was like very different than mine. When it was time for breakfast, he yelled at me saying, “BREAKFAST! EeeeAT!” In the beginning I didn’t know what his problem was, but later his wife said, “Don’t worry, he always speaks like that.” He worked on the ocean, so he had to scream. Thinking about his background it is understandable. However, majority of us are not fishermen. Rev. Masaharu Taniguchi suggested that we use only good, polite words in our conversation:
It is hopeless for us to shout at our sons and daughters, claiming that we wish to help them or that we do so with a loving concern. Even if a loving concern should exist, it is a concern that wears the mask of a demon. Even love has no power other than to inspire fear so long as it wears a demon’s mask. Take off your demon’s mask. And bring out your real face of love. The person you are trying to help will become most friendly, sense your love, and willingly change for the better. (Truth of Life Vol. 7, pages 263-264)
Some people say that constructive criticism is necessary. To ignore an evil action or attitude which is not fitting for a child of God is not good; however, it doesn’t mean that you can describe how bad the other person’s action is. When answering a phone, you will be able to have good conversation if you say, “I’m glad you called” or “I’m happy to hear your voice” before engaging in a real conversation. It is important to choose the right, proper words for the conversation. Rev. Taniguchi wrote:
To think that you can bring about improvements in others if you keep complaining, keep yelling to express your anger, and keep pointing out their shortcomings is a superstition similar to that of expecting harmony to be produced from disharmony... it is hardly possible for disharmony to give birth to harmony. If you should wish to make those whom you meet virtuous, you have to first of all make your own mind harmonious. (Truth of Life Vol. 7, page 264)
In other words, Rev. Taniguchi said that if your mind is not in harmony, your words will only criticize others and cannot make others or a situation improve but will make it worse. So, if you think your criticism is constructive and will make the situation or other’s better, you have to first practice Shinsokan meditation and say “thank you very much, John” or “I love you, John” over a hundred times and say what you think. Then, the situation may improve. However, to just describe what others did does not help at all. You also have to first say 2 or 3 good things about that person and then say one criticism.
Rev. Taniguchi clearly said that it is unreal to expect harmony be produced from disharmony. Rev. Masanobu Taniguchi also wrote the same thing in the Song In Praise Of Nature:
Awaken from the delusion that peace is born from conflict.
Be rid of the delusion that good is born of evil. (p. 22)
We cannot produce harmony with criticism. After you practice Shinsokan meditation and recite that the person is a child of God and call his or her name and say “I love you” many times, you may face the person and praise him or her 2 or 3 times and give your suggestion to improve that person or situation. I wish all of the Seicho-No-Ie New York members to do this in their daily practice.
However, if it is a constructive criticism instead of a suggestion, you only make the situation or that person worse because you recognize his/her fault. Criticism is a criticism no matter how much it is constructive or destructive. Your motive may be good and intended to make the person better, but the more you say, the worse the situation becomes.
In particular, it becomes worse when you give even suggestions (not criticism) right after you recognize his or her fault because you have recognized his or her fault in your mind. In this case it is better to not say anything. If you really want to speak to this person, first do the prior suggestions which I gave and then speak to him or her a week later. It is because if you can wait a week, your emotions affected by the situation will tone down due to the passing of 7 days.
One more thing you should consider is to speak articulately. Rev. Taniguchi suggested:
The first thing needed in daily conversation is clarity. There are people who pronounce their words so indistinctly that you can hardly make out half of what they have mumbled, and people like this fail to convey even half of their ability. (For Young People, p. 15)
The fourth important thing is to ask yourself about your problems, ask “why” and find the real root cause of the problem. I learned this while I was working as the internal auditor to receive the certificate of ISO14001 which is an environmental managing system to improve the environmental condition of the workplace.
When we identify a way to improve the environment of SNI United States Missionary Headquarters, we do the Plan-Check-Do-Review-Improve cycle. When we plan to improve something, we think of a solution, check it, apply it, and review it. Then, we will find out if the solution to improve the situation. If I say the reason why it did not work is because "no one knew a particular regulation," then, I have to ask myself "why no one knew the regulation." It may be because it is new for us and no one is familiar with this. Then, what shall we do to solve it? I should study about the law, but I am not an expert on the law and also legal terms are different than regular English. Then, we need a specialist, but we cannot hire a new person for this. Why can’t we hire a new person and if we cannot do this, what is our alternative? We ask many times until we find the real root cause. If we find the real root cause, we will often be able to find the solution because there is no problem without a solution. However, we have to know that the solution does not come with the problem at the same time. If it comes at the same time, the problem is no longer a problem. We have to make an effort to find the root cause because in doing this we can find the essence of the problem.
I did not go into much detail about the last suggestion, but you can find the root cause when you ask yourself why many times. The relationship problem will be solved if you apply these 4 suggestions. Thank you very much.
Friday, November 15, 2013
This lecture was delivered at the Second Sunday Service on May 5, 2013.
Thank you very much for coming to this Sunday Service. In Seicho-No-Ie we learn about the True-Image World and that there is no deadlock in that world. However, in our everyday life we see many people who have no way to move forward. They seem to be stuck at a dead end. We learn how to get out of a dead end bring out our inner power which dwells in us by fully living in the present moment. If we want to live our life fully, we put everything in one moment and one thing. In the third article of Seicho-No-Ie Articles of Faith, it is sated: “I am sincere in my every word and action! –Troubles do not come from the outside. When sincerity is not manifesting—that condition is in effect trouble. It is not that one has no sincerity within himself. It is just that he does not manifest it. Sincerity means with one’s entire mind, total power, all one’s might. Sincerity gives life to now. Wherever sincerity is demonstrated the place becomes a heavenly paradise at once.”
In other words, when we demonstrate our sincerity, it is the same thing as living our life fully. Then, God’s salvation comes to us. In the Truth of Life Volume 7¸ Rev. Masaharu Taniguchi wrote about this as follows:
“When a person puts his entire body and soul into what he is doing, a certain sincerity of intent is displayed. Sincerity in Japanese is makoto, which literally means the ‘total mind,’ or ‘wholeheartedness.’ It is an attitude that would concentrate one’s entire power on one thing. That is the power to which Lord Michizane Sugawara alluded in his poem:
If only with the way of sincerity the mind accords,
Even without praying, God protects.
When one’s entire strength is concentrated on one thing, completely, the infinite power of God goes into action.” (Ibid., p. 82)
It is essential for us to live this way of life. Then, without praying God protects us. When I was in Southern California, I went to a restaurant in front of beach in Malibu for a wedding. It was a very small wedding only for the couple, their parents and family members. There were 10 people including the photographer and me. I was asked to officiate the ceremony by Mrs. Shigeko Sasamori who is a Hiroshima Atomic Bomb survivor. According to Mrs. Sasamori, almost all people who were within 1.5 km of the bomb explosion were killed. However, she was an exception. Her life seemed at an impasse because although she survived from Atomic Bomb, she has been a bombing casualty since then and has had to live with its consequences. Fortunately, she was able to be grateful to everyone and everything and her life was changed completely.
When she was 13 years old, Mrs. Sasamori and her friend saw something falling from the sky. Then, suddenly a big explosion occurred. Her friend died instantly. Mrs. Sasamori’s entire upper body was exposed to radiation and her skin was all black. It came off and was partially hanging. She wandered around, and fell down in front of the elementary school. She murmured her name and address. Someone heard her and four days later her parents were able to find her. Her upper body was keloidal like scars from a fire.
Fortunately, Mrs. Sasamori found a church whose music brought healing of her mind. Then, she was selected for an aid program started by Norman Cousins and was able to go to the United States after World War II to have surgery. She had surgery over 20 times. When I saw her, her face remains with little scars like burns and some of her fingers are shorter than a regular person’s. However, because of this surgery her attached fingers were separated and implanted skin from her legs was applied to her face and upper body. She was saved by kind American doctors and nurses.
Through this experience she decided to become a nurse. Norman Cousins helped her. She went to a nurses’ college in Connecticut and started working in New York. Later she married and had a baby boy. She named him Norman. She later divorced and moved to California. Through her life experience she was able to forgive America and decided to live in the United States.
In June, 1980, Mrs. Sasamori was asked to speak of her experience of the bombing first and then she has helped whatever she could to contribute to world peace. Last year she was not able to come home for 6 months because of her business trip sharing her experience. She went to Europe, Japan and South America. One time she had a layover at the Los Angeles airport from South America, and she decided to go back to her home to exchange her summer clothes for winter clothes, so she was able to continue her trip to Japan.
She is almost 80 but works hard to help others and world peace through her experience. In 2010, she was invited to the graduation ceremony at Winona State University in Minnesota. At first she declined because she didn’t think she was a person to speak at a university graduation. However, they insisted and persuaded her saying “Students will graduate by listening to your experience.” She gave a speech and, at the same time, received an honorable doctor’s degree of humanities from the university. I believe she deserved it. She lives her life fully with honest and heartfelt gratitude toward the people who helped her. At the wedding reception where I officiated, she told me that she totally agrees how important it is to be grateful to our parents and everyone and everything in the universe as described in the Divine Message. Our founder wrote:
“When we say that sincerity is lacking we mean that a person is not doing his best. He can put forth much greater effort, that is do much better, but he is only trying to get by. He who tries only to get by does not live the Seicho-No-Ie way of life. He does not tread the path of spiritual growth. He does not walk the road to victory.” (Truth of Life Volume 7, p. 83)
Mrs. Sasamori’s life was once destroyed by the bomb, but her thoughts of gratitude and actions changed her life completely. Let us walk the road to victory by living sincerely. Then, although the situation seems to be at an impasse, everything will go well because God appears when we can be grateful to everyone and everything in the universe, i.e. reconciled with the whole universe. In the Divine Message of Grand Harmony it is stated, “To be reconciled with the whole universe means to be grateful to everything in the universe…If you wish to call on me, first be reconciled with everything in the universe. Since I am Love, I shall appear when you have become reconciled with the whole universe.” Please share this teaching of gratitude to as many people as possible and let other people who encounter difficulties become free. Thank you very much.